For someone who keeps up a blog on the subject, I don't do as much reading on "Christianity, homosexuality and the Bible" as you might think. Frankly, it's hard to sustain interest when I see the same arguments rehashed on both the traditional and progressive sides of the debate. This presents a problem when I'm looking for something to give my straight evangelical friends. I'd like to give them a book that advances the discussion, but does so by connecting with them, not preaching at them. It doesn't help to belittle people, or tell them that believing the Bible is homophobic or the equivalent of supporting slavery. Most of my Christian friends are smart, sensible, compassionate people who would greatly benefit from someone who can speak to them in their language, who doesn't agree with them on every point but challenges them biblically to stretch their thinking.
Justin Lee is a gay Christian writer and speaker who has done just that. His new book Torn: Rescuing the Gospel from the Gays-vs.-Christians Debate is honest, engaging, clear-thinking, reasonable, and very evangelical. He uses the narrative thread of his own life experience to explain what it's like to be gay and Christian in the church, and to be torn between two sides that are at each other's throats in a culture war.
I had trouble putting it down. The pages go fast because you feel like he's just telling you his story. But in doing so Justin also interweaves reflections about what it's like to be gay and Christian that are instructive for the rest of us. As you learn how he struggled to admit to himself that he was gay, how he came out to his parents and pastor, why he couldn't join the ex-gay movement, why he felt misunderstood by straight Christian friends, and how he wrestled through the key Bible passages on homosexuality, your eyes are opened not just to one man's struggle but to the much bigger problem of how the culture war is tearing the church apart and ruining her witness.
Somehow Justin is able to explain all this without being preachy or abrasive. His writing is personal and his tone is gracious. I mean genuinely gracious, not a graciousness that smacks of condescension. As an evangelical I appreciated how well he was able to speak to me in my language. He always seemed sane and sure-footed as he laid out the processes through which he came to his conclusions, even the controversial ones.
For me the real test came when I got to the chapter where he dealt with the Scripture passages. I must confess I was tempted to skip it. I have read so many boring, shrill or unconvincing exegeses of Genesis 19, Leviticus 18, Romans 1, and 1 Corinthians 6 that I rarely even bother to drag my eyes through it anymore. It says a lot that Justin actually kept my interest, due entirely to his humble, honest and respectful handling of God's word. He never treated the Bible with a cavalier attitude, never dismissed the tough passages with simplistic, one-sided answers. The one criticism I do have about this chapter is that he did not deal with Genesis 1-2, which I consider a key passage. But overall, I can say that I was surprised at how wholeheartedly I agreed with his conclusions. I'll let you find out for yourself what those conclusions are.
This is not to say that the evangelical world will embrace this book enthusiastically. In fact, I anticipate Torn will ruffle plenty of feathers, maybe because Justin has the ability to connect so well with evangelicals. What's more, he is not coming to the church and saying, "This is my story. Please be nice and accept me." Rather, he is challenging the church to rise above the culture war, heed her true calling, and embody the gospel that we claim to believe.
The fact that he does so as a gay Christian will no doubt be irksome to some. They will claim that there is no such thing as a gay Christian, and they will try to dismiss him on that basis alone. But I ask everyone who reads this book to judge for yourself whether you can say that Justin is an unbeliever, that his faith is false, that his submission to the Bible is a sham, and that his "agenda" is anything but a sincere Christian concern for the church he loves. If you've ever had doubts whether gay Christians exist, look here. I can say from my own experience that people like Justin are not rare. The rest of us in the church would be far wiser if we listened to them, and far richer if we embraced them as fellow citizens of the heavenly kingdom.
Straight, cisgender, mother of three kids, former homeschooler, evangelical and Reformed. Okay, now that the scary part is out of the way, see "More about me" to find out why I support gay marriage in society and oppose it in the church.
Showing posts with label Book review. Show all posts
Showing posts with label Book review. Show all posts
Monday, November 26, 2012
Friday, October 16, 2009
Thoughts on "Love Is an Orientation" by Andrew Marin
I'm having a hard time evaluating a book that hasn't so much enlightened me as it has left me with the strange impression that I was reading a chapter out of The Story of My Life. Andrew Marin's Love Is an Orientation has organized, systematized and articulated, better than I ever could, just about everything I've thought and experienced over the last nine years in my own outreach to the gay and lesbian community, and more. Marin has been laboring in his own ministry for ten years, except much more intensely and in a situation that is far more immersed. Nevertheless, I've learned from reading his book that we've had a lot of the same experiences, thought a lot of the same things, and come to a lot of the same conclusions. Dude, where have you been all my life?
Love Is an Orientation was written as a handbook for evangelical Christians who want to make a serious attempt at crossing the barriers that separate them from the GLBT community. It is designed to give Christians a brain make-over in their approach to understanding who gay people are and how to love them with the love of Christ. The best kind of review for this book ought to be written by a Regular Joe Christian who can point out stuff like, "I was so convicted when Marin wrote this," "I was so enlightened when he explained this to me," "I didn't want to face this fact about myself, but I had to." That kind of perspective can give us a true idea of whether Marin has accomplished what he intended in writing this book.
I can't give you that perspective because I was going through a whole different set of thoughts and emotions. For what it's worth, I'll explain. First, I had the weird experience of thinking I was looking at myself in a mirror, since Marin's experiences and my own were so alike: "I've noticed that, too." "I've been in that situation." "I've had those fears." "I've taken that approach before." Then, once I accepted the fact that he and I have evidently been living in parallel universes over the last decade, I started to feel jealous: "How come he gets to move his family to Boystown and work with the GLBT community 24/7? I'm stuck here at home in the suburbs with three kids, struggling just to get a couple of hours of blogtime a week. Grr!"
Then, once I accepted that my lot in life is squeezing in only a handful of coffee shop meetings a year with my gay friends, while Marin has gotten as far as starting an entire organization (The Marin Foundation) dedicated to full-time outreach to the GLBT community, I started to feel kind of sad as I read on. Not for myself and all the selfish reasons I just mentioned. Not exactly. This is the part that's hard to explain.
I felt sad because as I read this very helpful guidebook, in which Marin explains in clear, step-by-step terms how Christians can be more humble, more teachable, more loving, and more persevering in reaching out to the gay community, a certain realization began creeping up on me, though Marin never once elucidated on it. I knew that in order to gather this kind of information, in order to come to these kinds of conclusions, you have to have experienced some pretty hard knocks. You've gone down blind alleys. You've said wrong things and beat yourself up later. You've been bewildered and humiliated and rejected a few more times than you would've liked. You've had to tear yourself down and build yourself back up from the inside out. You've felt like a failure. Marin refers to some of these experiences, mainly to make himself an object lession for his readers on what to do or not do. But I could tell there was a lot more there between the lines. I think what made me sad--and I don't even know if "sad" is the right word--was seeing how Marin was largely restrained about revealing what goes on beneath the surface, which made me wonder what all this might be costing him as he abandons himself daily to what is perhaps the most neglected mission field of our time.
When you read this book you'll want to discuss Marin's ideas and critique his strategies and analyze what he says from a myriad of angles. But don't get so caught up in the debate that you forget to say a prayer for him, his family and the Marin Foundation. For I imagine that what they've had to suffer and sacrifice to accomplish what they've done so far is something that can only be rewarded at the gates of eternity.
Love Is an Orientation was written as a handbook for evangelical Christians who want to make a serious attempt at crossing the barriers that separate them from the GLBT community. It is designed to give Christians a brain make-over in their approach to understanding who gay people are and how to love them with the love of Christ. The best kind of review for this book ought to be written by a Regular Joe Christian who can point out stuff like, "I was so convicted when Marin wrote this," "I was so enlightened when he explained this to me," "I didn't want to face this fact about myself, but I had to." That kind of perspective can give us a true idea of whether Marin has accomplished what he intended in writing this book.
I can't give you that perspective because I was going through a whole different set of thoughts and emotions. For what it's worth, I'll explain. First, I had the weird experience of thinking I was looking at myself in a mirror, since Marin's experiences and my own were so alike: "I've noticed that, too." "I've been in that situation." "I've had those fears." "I've taken that approach before." Then, once I accepted the fact that he and I have evidently been living in parallel universes over the last decade, I started to feel jealous: "How come he gets to move his family to Boystown and work with the GLBT community 24/7? I'm stuck here at home in the suburbs with three kids, struggling just to get a couple of hours of blogtime a week. Grr!"
Then, once I accepted that my lot in life is squeezing in only a handful of coffee shop meetings a year with my gay friends, while Marin has gotten as far as starting an entire organization (The Marin Foundation) dedicated to full-time outreach to the GLBT community, I started to feel kind of sad as I read on. Not for myself and all the selfish reasons I just mentioned. Not exactly. This is the part that's hard to explain.
I felt sad because as I read this very helpful guidebook, in which Marin explains in clear, step-by-step terms how Christians can be more humble, more teachable, more loving, and more persevering in reaching out to the gay community, a certain realization began creeping up on me, though Marin never once elucidated on it. I knew that in order to gather this kind of information, in order to come to these kinds of conclusions, you have to have experienced some pretty hard knocks. You've gone down blind alleys. You've said wrong things and beat yourself up later. You've been bewildered and humiliated and rejected a few more times than you would've liked. You've had to tear yourself down and build yourself back up from the inside out. You've felt like a failure. Marin refers to some of these experiences, mainly to make himself an object lession for his readers on what to do or not do. But I could tell there was a lot more there between the lines. I think what made me sad--and I don't even know if "sad" is the right word--was seeing how Marin was largely restrained about revealing what goes on beneath the surface, which made me wonder what all this might be costing him as he abandons himself daily to what is perhaps the most neglected mission field of our time.
When you read this book you'll want to discuss Marin's ideas and critique his strategies and analyze what he says from a myriad of angles. But don't get so caught up in the debate that you forget to say a prayer for him, his family and the Marin Foundation. For I imagine that what they've had to suffer and sacrifice to accomplish what they've done so far is something that can only be rewarded at the gates of eternity.
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